Belief, Faith and Knowledge

The three terms belief, faith and even knowledge are often interchanged as though they are synonyms – all with the same meaning. However, there is a definite difference between them all.

In the Oxford Dictionary – her are the three definitions:
Belief: “something believed (accept as true)”
Faith: “reliance or trust; belief in religious doctrine”

Knowledge: “the facts etc that someone knows; knowing a fact or about a subject”

The easiest one to separate is knowledge, which will be discussed later, but belief and faith do seem to be similar – however a closer look differentiates the two.

Belief “may consist in a merely intellectual assent,” says Elder James E Talmage (Articles of Faith pg 96) whereas “faith implies such confidence and conviction as will impel to action.” (Articles of Faith pg 97). From this, it emerges that someone might believe something to be true – however, they do not act on that feeling. Faith, on the other hand, leads to action – it is a trust or reliance on a subject and acting accordingly. Faith is what is necessary for us to receive salvation and exaltation – not merely believing that to be the case. Another interesting thought is that one can have a belief – or even better, knowledge of a fact – and not have faith whereas you can’t have faith and not believe.

For example, it says in James 2:19 “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” Further, a man possessed by devils was causing havoc “But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God?” (Mark 5:6-7). These devils believed Jesus to be the Christ, in fact, more than that – they knew Him to be the Christ. These spirits, unlike us, do not have a veil over their memory and so they remember perfectly the Grand Council in Heaven and the fact Christ was ordained as our Leader and Saviour. However, despite having this perfect knowledge, it doesn’t help them – they do not have the trust in Him as their Saviour (i.e. faith) because they have enlisted to follow the other ‘leader’.

Now, compare this with Peter’s statement to Christ. “Thou art the Christ, the Son of the living God.” (Matthew 16:16). Peter has belief that Christ was the Son of God, maybe even a knowledge but it couldn’t have been much more knowledge than the devils had (after all they knew perfectly he was the Christ from their unveiled experience) – so what was different between Peter’s attitude and the evil spirits? Faith! Peter not only believed THAT Jesus was the Christ but also believed IN Him as the Christ and what He would do.

To illustrate the point that mere knowledge doesn’t save, Elder Talmage uses an example of a scientific man who discovered, through scientific tests and observations, that the supply of water in a great city was tainted and was causing outbreaks of cholera, which was killing many people. He proclaimed this and the people, never having seen the physical tests to prove it, acted on faith and would drink sterilised water. The scientific man, despite his perfect knowledge, one day forgot and drank unsterilised water and died. His sure knowledge didn’t save him, but the people’s faith did save them. The man wasn’t wise and didn’t apply the knowledge he had received to his own life – thus it is with one who has belief but no faith. “Faith in Christ leads to action.” (Preach My Gospel pg 61) and is key as the very first principle of the Gospel.

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Learning to Love Learning

Based on a talk by Elder David A Bednar found in the February 2010 Ensign.

Life is like a laboratory – we are constantly conducting experiments and learning from the results of these tests – good or bad. Elder Bednar in his talk gives three aspects in our lives as to why it is important to love the process of this learning experience. There are different categories of students in this laboratory – those who are there, eager to learn what new concept will be addressed today, note pads ready. Unfortunately, there are also those that are there just to go through and get the grade at the end, with as little effort or learning as possible. The three aspects of our lives that learning to love learning develops are:

1. Learning to love learning is central to the Gospel of Jesus Christ

Throughout the scriptures , we are advised and commanded to learn. We are told to ‘seek learning, even by study and also by faith.” (D&C 88:118) One of the ordinances we receive as members of the Church is the confirmation – or to receive the gift of the Holy Ghost. This precious gift of God has many roles and purposes, but one is to facilitate learning. Numerous scriptures talk about this role of the Holy Ghost – “And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:5) “But the Comforter…he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26) are just a couple. The Gospel of Jesus Christ revolves around learning “And this is life eternal, that they might know thee the only true God, and Jesus Christ…” (John 17:3) – how can we learn of God and of Jesus Christ if we do not learn? We cannot! It takes a lifetime of learning to even begin to know them, therefore we have to be learning now!

As the scripture said – the most important thing that we can learn in this life is about our Heavenly Father. There is priority to what we can learn in this life and we need to be able to discern what in life we can learn that is of eternal importance. The Apostle Paul prophesied that people in the latter-days would be “Ever learning, and never able to come to the knowledge of the truth.” (2 Timothy 3:7) – there are those people who spend their time pursuing knowledge of the world (which in itself is a good thing) but sacrifice learning which will propel them to celestial glory and returning to their Heavenly Father – we need to learn and apply gospel principles to our lives.

2. Learning to love learning is vital to our ongoing spiritual and personal development

If there was a model of someone who loved to learn, it was President Brigham Young. Repeatedly, he would emphasise life being a learning experience and how important it was to learn and love doing so. Here are a couple of things he said on this topic – “The religion embraced by the Latter-day Saints, if only slightly understood, prompts them to search diligently after knowledge. There is no other people in existence more eager to see, hear, learn, and understand truth.”, “We might ask, when shall we cease to learn? I will give you my opinion about it: never, never.” (President Brigham Young). As we develop through our life, and life after, it will be hard to avoid learning, especially if we desire to make it back to dwell with our Heavenly Father! As we learn how to truly learn – we will see ourselves develop spiritually and personally. “The glory of God is intelligence, or, in other words, light and truth.” (D&C 93:36) – how can we expect to gain what God has gained without gleaning intelligence from this life?

3. Learning to love learning is an absolute necessity in the world in which we do now and will yet live, serve and work.

Elder Bednar remarked about how the BYU has a motto saying “”Enter to learn; go forth to serve.” This expression certainly does not imply that everything necessary for a lifetime of meaningful service can or will be obtained during a few short years of higher education…” (Elder David A Bednar). He is making the point that – although university is a place solely set aside for learning, it really is a place where people go to learn to love learning. During life, at least once, we will come across a situation or task that we haven’t faced, compelling us to learn something new to rise to the task. Elder Bednar puts this point across even further by saying “For example, the US Department of Labor estimates that today’s college graduates will have between 10 and 14 different jobs by the time they are 38 years old. And the necessary skills to perform successfully in each job assignment will constantly change and evolve.” Fortunately, in today’s world we have many resources at our fingertips to assist us in our quest to learn and to overcome life’s puzzles. However, we must be careful to not “trust in the arm of flesh,” (2 Nephi 4:34) and not remember the Lord our God. If we do that, we will become like Zeniff and his group of people. They wanted to possess the land of their forefathers and journeyed to do so. However, he records “we were smitten with famine and sore afflictions; for we were slow to remember the Lord our God.” (Mosiah 9:3). If we ever feel the world is above us in wisdom, remember these words “…if you will follow the teachings of Jesus Christ and His Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost…They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, things of time, and things of eternity, according to their several callings and capacities.” (President Brigham Young).

As we learn to love learning and then use what we learn to serve diligently in the world and the Kingdom of God – we will see great blessings and treasures of knowledge.

Choose the Right

Based on a talk/article given by Elder Charles Didier in the February 2010 Ensign.

As we live in a world fraught with spiritual pitfalls and the buffetings of Satan, it is ever more important that we are constantly aware of dangers and threats posed by the world. Just how can we stand up to mounting trials and difficulties, threatening to throw us off the course back to our Heavenly Father?

One valuable support that we have is revelation – revelation from earlier prophets, latter-day prophets and revelation we receive for ourselves by the Spirit. We are told in the scriptures “Where there is no vision, the people perish: but he that keepeth the law happy is he.” (Proverbs 29:18) and also in the Bible Dictionary “Without revelation, all would be guesswork, darkness, and confusion.” (Bible Dictionary pg 762). This vital gift from God can help us avoid situations where we would be tempted to lower our standards and give in to the adversary. Not only do we have words from the scriptures echoing, encouraging us to heed revelation but also living prophets today. President Ezra Taft Benson said “The word of God, as found in the scriptures, in the words of living prophets, and in personal revelation, has the power to fortify the Saints and arm them with the Spirit so they can resist evil, hold fast to the good, and find joy in this life.” As we hold fast to the sacred words and inspirations from those three undiluted sources of knowledge and truth we will find the Spirit assisting us in our day to day lives – so much so that we are more able to choose the right in circumstances where others may mock or question why we are trying to do so.

Choosing the right in the face of larger ‘trangressions’ is imperative – but it is also watching out for the smaller mistakes which we need to be ever mindful of as it’s these violations which can fulfil what we read in 2 Nephi 28:21 “…thus the devil cheateth their souls, and leadeth them away carefully down to hell.” Satan often works subtly to carefully lead the Saints away in ways that make us think that we’ll be happier for it. However, President Gordon B Hinckley counselled “Evil never was happiness, sin never was happiness. Happiness lies in the power and the love and the sweet simplicity of the Gospel of Jesus Christ.” For example, Sodom and Gomorrah are known for their disregard for keeping the commandments of God. However, if we look closer in the Old Testament at this city’s journey, it is actually something more subtle that begins their eventual downfall. We are told “Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her…neither did she strengthen the hand of the poor and needy.” (Ezekial 16:49). These subtle traps might have led to the wanton disobedience that Sodom was known for later on – hence the large impact of actions which may seem small and even insignificant at the time. Of course “no unclean thing can dwell with God,” (1 Nephi 10:21) so even those smaller transgressions need to be avoided.

Overall, we need to be “an example of the believers,” (1 Timothy 4:12) and actively try to influence others for good. Elder M Russell Ballard said We should work to stem the tide of sin and evil instead if passively being swept along by it. We each need to help solve the problem rather than avoid or ignore it.” We can make a much bigger difference than we think – we need to do it boldly, meekly and with the Spirit and we will be able to help others to choose the right.

Minister through Actions not just Words

A quick post focusing on a few verses from Alma 17:22-25 which highlights some very important principles about ministering and trying to serve as Christ did.

At this stage of the narrative, Ammon has put himself into the hands of the Lamanites as he and his brothers have gone to try and teach them the Gospel. Ammon went to the land of Ishmael and there he is brought before King Lamoni, ruler of that area – as was the custom of the Lamanites whenever they captured any Nephite. Generally there were three outcomes of these captures: the Nephite would kept in prison, cast out from among the Lamanites or they would be slain. The encounter between King Lamoni and Ammon begins as such:

22 And the king inquired of Ammon if it were his desire to dwell in the land among the Lamanites, or among his people.

23 And Ammon said unto him: Yea, I desire to dwell among this people for a time; yea, and perhaps until the day I die.

This is an incredible statement by Ammon. Never at any point in the account of the sons of Mosiah did they say that they wished to live amongst the Lamanites until their death. They had requested that they be allowed to go into the land of Nephi to preach, that they might try and bring as many souls as they could to repentance. We know that they were desperate to do this when we read in Mosiah 28:3:

“Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.”

Clearly they had that in the forefront of their minds. However, they never stated that they intended to never return to their people. And yet, this is exactly what Ammon is laying on the line here. He is saying that he is willing to give up the associations he enjoyed before, the culture he was raised in, even his close family and friends with whom he will have built eternal bonds with in order to serve this king. This gives us a little more insight into King Lamoni’s apparent U-turn in his manner towards this foreign Nephite. The account continues:

24 And it came to pass that king Lamoni was much pleased with Ammon, and caused that his bands should be loosed; and he would that Ammon should take one of his daughters to wife.

Quite the turnaround. Ammon has gone from, at best, being cast out from this people to being offered one of the daughters of the king as his wife. Surely King Lamoni must have recognised something in this Nephite – some honourable qualities which meant he was deserving of such a gesture? We cannot be sure why but that is what Ammon was offered. Surely this was it! This was Ammon’s way in to receive power and influence among this people. He would have been a prince – and as such have a powerful voice amongst the people. What better way to teach the Gospel than from such a position of authority in the land? Ammon however had no such privileges in mind. He knew there was a better way, a way which at first may seem to have been a backwards step. We read on:

25 But Ammon said unto him: Nay, but I will be thy servant. Therefore Ammon became a servant to king Lamoni. And it came to pass that he was set among other servants to watch the flocks of Lamoni, according to the custom of the Lamanites.

Ammon decided to reject the status of a prince and request the position of a servant. He descended from potentially being a prince among the Lamanites or even a king among the Nephites to work (possibly for the rest of his life) under King Lamoni. He decided to take the mantle of a servant – one who devoted his life (voluntarily) to supporting King Lamoni. However, this seemed to have a bigger impact on King Lamoni. We learn later that King Lamoni was amazed that Ammon was so dedicated in his service to the king. This is what then opens his heart to listening to what Ammon had come to say – his message of the Gospel.

Words are important in teaching the Gospel. However, actions are probably even more so. Ammon recognised this in deciding to give up all to show his sincerity and concern for King Lamoni. From this action, King Lamoni quickly developed a lot of trust in Ammon and was more than ready to receive a message from him when the time was right.

Sword vs Word

As we consider how to strengthen ourselves and those around us, the best way to strengthen and encourage others to follow Christ can be debated and is in the scriptures. In Alma we learn of two ways how we can encourage others to turn to Christ – however, as with most things, one is a better choice.

In Alma 31, we learn that a whole community of the Nephites had left the Gospel of Christ and, as a result, the high priest, Alma, considered how best to reach out to those lost souls. In Alma 31:5 we read “And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.” The sword, mentioned here, is symbolic of fear or coercion – other factors not quite forcing but influencing greatly through threat to make people change. Alma believed that the word of God, teaching and testifying with the Spirit, would have a greater impact on the people of Zoram than any other means, including the sword.

As time went on in the experience, Alma went with a group of missionaries to the city to try and reach out to the Zoramites. He met with a number of people who had fallen on difficult times, not having much money and being cast out of the synagogues because of their exceeding poverty. Alma was grateful for the listening ears however recognised the reason why they were ready to receive. He said “And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and endureth to the end the same shall be saved. And now, as I said unto you, that because ye were compelled to be humble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word? Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty.” (Alma 32 13-15) These words are clear – it is good to be converted through being compelled to be humble (by the sword) however it is better to be converted by your own choice (through the word).

However, I noticed a small distinction in the wording for those that are compelled to be humble and those that truly humble themselves. It says for those that are compelled that they ‘shall be saved’. For those that truly humble themselves it says that the same ‘shall be blessed’. There is a reason for the different wording. Could probably go into another post into what the differences between ‘saved’ and ‘blessed’ could mean – however, presuming that blessed is a greater version of ‘being saved’, this highlights how we need to make sure we are humble. Even if there is an event which compels us, we should ensure we are able to stay humble when the event has happened. Otherwise, we may find that we lose our way without other occurrences to keep us humble.

Perfect vs Unconditional Love

Elder D. Todd Christofferson gave an excellent talk in the last General Conference about our Heavenly Father’s perfect love. As we know the love of God reaches all. We find the scriptures full of references of his undying love for His children. For example, in Jeremiah 31:3 we read “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” We see evidence of His love in what He has done for mankind. In John 3:16 we read “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

However, there is a very important distinction that must be made. It is something which I have occasionally said and it must be clarified. Elder D. Todd Christofferson explained “One of the terms we hear often today is that God’s love is “unconditional.” While in one sense that is true, the descriptor unconditional appears nowhere in scripture.” I have often used this phrase but it can provide some incorrect meaning. God’s love is indeed unconditional in the sense that He will always love us but if we desire the full blessings of His love, that is down to us. We know that God is not a respecter of persons but also that no unclean thing can dwell in the presence of God.

Elder D. Todd Christofferson further clarifies by saying “Rather, His love is described in scripture as “great and wonderful love,”3 “perfect love,”4 “redeeming love,”5 and “everlasting love.”” These scriptural expressions are much more appropriate. Because of the love of God, He has provided everything for us. Because of the Saviour, the cause of God’s love can redeem us.

As we make ourselves more open to this redeeming love, we can then be changed. We see an example of this in Mosiah 5:2 where the people of King Benjamin exclaim – “Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.” Whilst this feeling is often linked to conversion and a mighty change of hear, we do have to ensure we have this event, or feeling, on a regular basis. As we do this, the redeeming love of God changes us. This is what helps us become better. Elder Dallin H. Oaks observed: “The Final Judgment is not just an evaluation of a sum total of good and evil acts—what we have done. It is an acknowledgment of the final effect of our acts and thoughts—what we have become.

His love is perfect. His love is redeeming. His love is life-changing.

Be Thou Humble

The Three Relationships

I was recently in a discussion about the crisis of faith that can enter into every member’s lives. Those that attend the Lord’s house do so because of their faith in the Saviour Jesus Christ. However, those foundations of faith have been, are now being and will continuously be tested by turbulent trials and tribulations. Horrific events shake the world most weeks – the news never seems to cease. As we discussed how each of us could more safely navigate through these troubled times, our discussion become focused on three key relationships that, if we work on these, then we will become much more able to stay stable in our faith.

Having reflected on this, it became clear that we need to put all of our efforts into maintaining and strengthening these key relationships. One key attribute we need to do this is humility. I have studied the talk given by Elder Steven E Snow of the Seventy in the last General Conference in relation to this. We have a great deal of influence over the relationships we have in our lives – and these relationships could ultimately save our eternal lives in future times.

Fellowcitizens

The first key relationship we should develop is our relationship with fellow members of Christ’s Church. We read in Moroni 6:4-5:

And after they had been received unto baptism, and were wrought upon and cleansed by the power of the Holy Ghost, they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith. And the church did meet together oft, to fast and to pray, and to speak one with another concerning the welfare of their souls.”

When we are baptised into his Church, our Leader, our Shepherd, Jesus Christ, asks us to support one another. When members gather together, Christ is in their midst. As we develop a stronger relationship – a friendship – with those we share the same beliefs with, we have a wider network we can rely on when times become difficult. Not only this, but we can be sources of strength for others also.

As we develop our friendship with those around us in the covenant of Christ, we can remember the words of joy found in D&C 18:16:

“And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!”

You do not know the beneficial impact you can have on the faith of those around you. I have learnt great lessons of faith from many other people. Lessons of love, care, concern, humility and faith. I’m sure you can think of many lessons you have learnt from others too. On the other hand…we can have negative experiences in this type of relationship.

Careless words, thoughtless actions and unintended misunderstandings can have devastating consequences in our relationship with fellow Saints. We know how these negative experiences can have a direct impact on someone’s faith (whether or not this is the main reason for a lack in faith). Most of you will have heard the experience of Thomas B Marsh. If not here it is in brief:

Thomas B Marsh was the first President of the Quorum of the Twelve Apostles in the latter days, at 35 years of age. Therefore, he would (if the same general rule of ordination followed as today) have become the next President of the Church after the Prophet Joseph Smith. He lived faithfully, serving missions and caring for members of the fledgling Church. However, in 1837, relationships among the Twelve had deteriorated. This actually highlights another need for humility – the main causes were inexperience and disagreements about their role and purpose within the Twelve. We find Christ chastising the original Twelve Apostles in the New Testament when He said in Mark 10:44 – “And whosoever of you will be the chiefest, shall be servant of all.”

Despite being successful in improving the humility of His brethren in the Twelve, Marsh fell victim to the spirit of pride, with an incident involving Marsh’s wife, Elizabeth, and Lucinda Harris, wife of George W. Harris. According to George A. Smith, the women had agreed to exchange milk from their cows for making cheese. But counter to their agreement, Elizabeth allegedly kept the cream strippings—the richer part of the milk that rises to the top—before sending the rest of the milk to Lucinda. According to Smith, the matter went before the teachers quorum, then the bishop, and then the high council, all of whom found Elizabeth to be at fault. Marsh, not satisfied, appealed to the First Presidency, who agreed with the earlier decisions. Further offended by this chain of events, the already frustrated Marsh was said to have declared “that he would sustain the character of his wife, even if he had to go to hell for it.”

Sometime in the fall of 1838, Marsh left Far West with his family and began actively opposing the Saints. He swore out in October 1838 that detailed his concerns about acts of violence and destruction he believed were being planned or carried out by members of the Church against their neighbors in Caldwell and Daviess counties, as well as stating his fear that “all the Mormons who refused to take up arms, if necessary in difficulties with the citizens, should be shot or otherwise put to death,” and that “no Mormon dissenter should leave Caldwell county alive.”

Following his excommunication in 1839, Brigham Young become the next President of the Quroum of the Twelve…and the rest is history.

Pride amongst fellowcitizens and Saints can be faith-shattering. Remember humility and love.

Family

The second relationship we cannot allow pride to enter is with our family. Elder Snow is very clear on this matter:

“Humility is essential to gain the blessings of the gospel. Humility enables us to have broken hearts when we sin or make mistakes and makes it possible for us to repent. Humility enables us to be better parents, sons and daughters, husbands and wives, neighbors and friends.

On the other hand, unnecessary pride can dissolve family relationships, break up marriages, and destroy friendships. It is especially important to remember humility when you feel contention rising in your home. Think of all the heartache you can avoid by humbling yourself to say, “I’m sorry”; “That was inconsiderate of me”; “What would you like to do?”; “I just wasn’t thinking”; or “I’m very proud of you.””

Have you ever had an argument with your spouse, parent or child and thought afterwards that it was the best thing to do? Was it ever better being right instead of recognising each have differing opinions and showing an increase of love?

Having said all this, we are human. Often, the original focus of our pride-filled ‘debate’ will be forgotten and at the end, the initial trigger of the argument will have been forgotten. At that moment we see 3 Nephi 11:29 fulilled:

“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.”

I am certainly not perfect when it comes to having humility in my relationship with my family. We may be tempted to say that this shortcoming is only human, that it is something we can work on but will always be a problem. To that, President Dieter F Uchtdorf stated:

“Pride may be a common human failing. But it is not part of our spiritual heritage, and it has no place among holders of the priesthood of God. Life is short, brethren. Regrets can last a long time—some will have repercussions that echo through eternity. The way you treat your wife or children or parents or siblings may influence generations to come. What legacy do you want to leave your posterity?”

We are better than this. We can overcome pride in the home. It is not easy. However, if we desire to return to live with our Heavenly Father, we need our families. We must teach with love and humility. Parents must demonstrate humility to each other in front of their children. The way they see your interactions will have an impact on the spouse and parent they are in the future – affecting generations of your family line! Your pattern of humility (or pride) will echo into the eternities, for you and for them. And this will affect our faith…

God

The final relationship we must have the utmost humility in (and probably the most important) is with our Heavenly Father. We cannot develop a secure enough relationship with God if we are not humble. As mentioned, we are seeing many events in the world, as well as our personal lives, where we may be tempted to throw our hands up and question ‘Why?” Elder Snow said:

“Accident and illness, the death of loved ones, problems in relationships, even financial reversals can bring us to our knees. Whether these difficult experiences come through no fault of our own or through bad decisions and poor judgment, these trials are all humbling. If we choose to be spiritually attuned and remain humble and teachable, our prayers become more earnest and faith and testimony will grow as we overcome the tribulations of mortal existence.”

This is a scripture which I feel, for me personally, begins to convey to me to intense deep love our Father has for us. In Moses 7 we read:

“…Enoch was high and lifted up, even in the bosom of the Father, and of the Son of Man; and behold, the power of Satan was upon all the face of the earth. And he saw angels descending out of heaven; and he heard a loud voice saying: Wo, wo be unto the inhabitants of the earth. And he beheld Satan; and he had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced…And it came to pass that the God of heaven looked upon the residue of the people, and he wept; and Enoch bore record of it, saying: How is it that the heavens weep, and shed forth their tears as the rain upon the mountains? And Enoch said unto the Lord: How is it that thou canst weep, seeing thou art holy, and from all eternity to all eternity? And were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever…and mercy shall go before thy face and have no end; how is it thou canst weep? The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency; And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood…”

However, what will be an even greater cause of sorrow to our loving Father, is that when these horrifying events occur, there will be some that turn away from Him because they have lost that relationship with Him – their faith is gone.

One such person that could have easily lost their faith was Job. Job had been blessed with great riches and a large family. However Satan felt that Job was still faithful as he lived in comfort. So, Satan set out to tear away all from Job – natural causes of death and destruction literally tore Job’s life apart. He ultimately ended up alone without a penny, with only his ‘friends’ left, who accused him of sin – because how else would those bad things have happened? However, Job had built a strong relationship with His God. As such, despite this great loss, he testified:

“For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth:”

Invitation

I share with you today an invitation that could affect your life. I urge you today to reflect on these three key relationships: with members, your family and your God. In each of these relationships, I invite you to think of how you can strengthen each one of them, remembering humility will be vital.