Worshipping around the Temple

Drawing Closer to the Lord

This is a wonderful time of year where we can reflect on how close we are to the Saviour. Life-changing decisions will be made every day of our lives. It is ever more vital that these decisions are made with the Lord in mind. In an address given by Elder Neil L Andersen, he stated:

“How we live our lives increases or diminishes our faith. Prayer, obedience, honesty, purity of thought and deed, and unselfishness increase faith. Without these, faith diminishes. Why did the Savior say to Peter, “I have prayed for thee, that thy faith fail not”? Because there is an adversary who delights in destroying our faith! Be relentless in protecting your faith.”

The decisions you make with your lives each and every day will have an impact on the strength on your faith and the power of the hand of the Lord in your lives. What do you plan to do after Church on a Sunday? When and how often are you planning to study in the scriptures this week? The answer to these questions will have an impact on the person you find you are next week when you go to worship at the sacrament table again next week to reflect upon your covenants.

A Renewed Focus

As we enter the year of 2018, a great focus to have would be to gather in and around the Temple more regularly.

Do we recognise how blessed we are to have Temples on the Earth today? In D&C 109:13 we read:

“And that all people who shall enter upon the threshold of the Lord’s house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness.”

We are taught in the scriptures that the influence of House of the Lord is so powerful that even being there at the doorway will constrain us to acknowledge that it is his House. On my mission we knocked on the door of a lady who invited us in straight away. With surprise and a spring in our step we entered. She went on to say she had been taught by missionaries almost 10 years ago and at the time, the Preston Temple had its Open House. She went to that sacred building and as soon as she entered the doorway, she said she knew it was a holy place, the House of the Lord and she could not deny it. Time and various barriers meant that she stopped receiving lessons and attending Church. However, almost ten years later it was clear that she had been constrained to acknowledge that the Preston Temple was sanctified, a holy place. She began attending Church again and receiving the lessons. The Temple’s influence and power had changed her heart.

Temple Recommend Holders

So, what does this mean for us? How can we ensure we make the most of the opportunity provided by the Temple? Quite simply – go!

For those of who hold a full temple recommend, never let it expire. President Howard W Hunter, the 14th President of this Church, was only sustained and called as the Prophet 9 months before his death in 1995. However, one strong, clear message that resonates from his ministry is the need for all members to hold a temple recommend. He stated:

“It is the deepest desire of my heart to have every member of the Church worthy to enter the temple. It would please the Lord if every adult member would be worthy of—and carry—a current temple recommend. The things that we must do and not do to be worthy of a temple recommend are the very things that ensure we will be happy as individuals and as families.”

At that time when President Hunter made this statement, there was around 47 temples in operation – that means since 1830-1995 (about 165 years) there had been 47 temples built. In the past 21 years till now, another 103 have been dedicated. Why would it please the Lord that every member of the Church is able to enter the Temple? Why has there been such a dramatic focus towards the Temple? If we continually live our lives in such a way that we can hold that recommend and regularly go then we will be living in such a way that the Lord can help us (can help you) guide important decisions in our lives. And in a world which, unfortunately, is becoming more and more unsettling to live in, it is even more vital we have power from on high to support us.

Once received and up to date, those of us who have already entered the Holy House of the Lord and have received our endowments have a lot of things we can do – yet we probably hold the most responsibility. In fact, we do! In D&C 82:3 we read some strong warnings:

“For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation.”

This verse is not meant to sound harsh, but if we have entered those holy doors and we do not take the time to plan our regular visits to that sacred building, we must change. There are individuals in this Church struggling with afflictions and problems which mean they cannot enter right now, who would love to enter that Holy House to feel of the Spirit there. I have fallen victim occasionally to not going to the Temple as often as I should, just as we all sometimes don’t do things as often as we should. However, worshipping at the Temple stands out from everything else – if we spend the time to go to the Temple we will feel empowered and strengthened in all we do.

We often fall into the trap of planning Temple visits when we are reminded, or planning them simply when we remember. Can we be a little more proactive? I suggest 2 options:

  1. Plan dates for the whole year TODAY – decide that every third Tuesday (?) that you will do something dedicated to the Temple (notice I did not say necessarily go to the Temple but that would be ideal). If you need to shift a date, then shift it – don’t just cross it off.
  2. Decide as you leave the Temple when you will return. Too often we go to the Temple, feel a marvellous Spirit there, then we leave the Temple, go to McDonald’s, get home and most of that is forgotten – until we eventually remember that we need to go again a few weeks later.

Either of these options will help you get there more often.

Limited-Use Recommend or Non-Recommend Holders

Obviously there will be a large number who will not hold a temple recommend or hold a limited-use recommend to do baptisms and confirmations. Remember the words of President Hunter:

“It is the deepest desire of my heart to have every member of the Church worthy to enter the temple”

Notice that initially he doesn’t say his desire is for all members to hold a recommend – his desire is every member to be worthy of holding a recommend. There will be a variety of reasons why some do not hold a temple recommend: some are awaiting missions, some are awaiting marriage, some do need to make some changes in their lives – whatever the reason, our first priority is to ensure we live worthy – do whatever it takes. No change required is too small or large that isn’t vital. President Gordon B Hinckley once told of an experience he has:

“I recall a bishop’s telling me of a woman who came to get a [temple] recommend. When asked if she observed the Word of Wisdom, she said that she occasionally drank a cup of coffee. She said, “Now, bishop, you’re not going to let that keep me from going to the temple, are you?” To which he replied, “Sister, surely you will not let a cup of coffee stand between you and the house of the Lord””

The Lord’s standard is high, it may be a challenge to many. However, the eternal blessings are too important to miss out on! To all those who do not hold a recommend, live your life so that you may be able to receive one when the time comes.

Of course, that time may a little while off and so the question is, or should be, what can I do now though? How can 2018 be focused on the Temple for me? There are a number of things we can do (and actually, if all temple recommend holders do these things it will enhance our experiences even more!):

  • Family History Work

 

Family History work and taking those names to the temple has increased dramatically across the Church in recent years and this is not going away. Why? Because this is something that all can do and it will make the experience of going to the Temple even more personal.

One line in True to the Faith (pg 63) really stands out, saying 

“Your effort approaches the spirit of the Savior’s atoning sacrifice – you perform a saving work for others that they cannot do for themselves.” 

Notice it does not say our work is equal to the Saviour’s, in fact it explicitly says our efforts ‘approach’ the Saviour’s – He makes everything possible through His Atonement. However, we can receive great blessings from being a part. In fact the Prophet Joseph Smith stated in D&C 128:15 

“…For their salvation is necessary and essential to our salvation, as…they without us cannot be made perfect – neither can we without our dead be made perfect.”

Obviously our efforts help to bless our ancestors and help them progress. And before we say that your Uncle Fred is doing your family history and doesn’t let anyone else near it – please think about this, does Uncle Fred go to Church for you too? Doing our Family History is something that the prophets and apostles have challenged us all to do. And do not worry there will be something to do. Think about it. We each have four grandparents and that doubles each generation. In 10 generations we have 512 “grandparents”—not counting the thousands of other family members they bore. In 16 generations, we have nearly 33,000 direct ancestors. That doesn’t even include siblings, cousins and so on…Our family history hasn’t all been done—I guarantee it.

  • Visit the Temple

 

Again, this is something all can do! My family and I have made the decision from the last Stake Conference to go to the Temple once a month as a family. Our 5 and 3 year old cannot enter, but we make it a special visit. We go to McDonalds on the way (by the way, not every Temple visit requires a McDonalds…but it is recommended!), we talk about why we’re going and what do we find special about the Temple, and then we walk around the grounds reverently and point out features. Nothing is more amazing than seeing your 3 year old point out the angel Moroni and start speaking in their usual garbled language, or hearing your 5 year old asking when can we go to the Temple again. This may seem like a simple, trivial thing to do, but it has brought our little family closer to the Temple.

The priority of the Temple is to bring us to Christ and also our families. It can do that here in mortality and for the eternities. Commit to focus more on the Temple in 2018.

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That I Might Draw All Men Unto Me

 

Don’t we deserve it?

I want to share two examples – one from the scriptures and one from my personal life – where we find an attitude that, if we are not careful, we can find ourselves in which will limit our potential, spiritual growth.

Several months ago I began a renewed study into the Book of Mormon and I have made slow but steady progress. It is slow because I have wanted to look more closely at the messages contained in the verses for experiences I can learn from. In 1 Nephi we see a constant struggle from Nephi and Lehi to teach and touch the hearts of their brethren or sons, Laman and Lemuel. At times, we in the Church depict Laman and Lemuel and wicked, slothful individuals who were so stubborn that even though they had many experiences that we would be changed by, they never seemed to change.

Whilst this may in part be true, we have to be cautious. There are, at times, moments in 1 Nephi where I think my personal reactions (and maybe some of your own) would be closer in nature to Laman and Lenuel’s than Nephi’s.

Shortly after Lehi’s Vision, and after Nephi’s own vision interpreting and unveiling many things, we find Nephi returning to the tent of his father. He finds them discussing here the things that Lehi has just taught. Pause to consider this – Laman and Lemuel, the brethren who were so reluctant to follow their father’s guidance from the Lord to leave Jerusalem, to retrieve the brass plates and other things, are seen here discussing the word of the Lord from Lehi and trying to understand the meaning of these words! Surely this is a massive step forward. But then we learn why they are discussing…we read in 1 Nephi 15:2-3:

And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them. For he truly spake many great things unto them, which were hard to be understood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought.”

Nephi then quizzes his brothers further as to why they haven’t received this guidance. Let’s remember here: Laman and Lemuel are actually seeming to want to learn. However, it seems that they haven’t even thought to ask the Lord for its meaning. In fact, in verses 8-9 we read:

“And I said unto them: Have ye inquired of the Lord?
 And they said unto me: We have not; for the Lord maketh no such thing known unto us.”

Laman and Lemuel were expecting an answer, despite not being close enough to the Lord to feel able to ask Him their questions. They wanted an answer, but they did not take the time to build a relationship with their Saviour to then be close enough to sense revelation when they sought it.

The experience from my personal life is from my mission and, actually, it is not one specific experience but something which happened often. I served my mission in the England Leeds Mission and (whilst I didn’t keep count of this) I think, out of all the questions I was ever asked, there was one that came up the most in our discussions. It was not “How many wives do you have?”, it was not “Are you really Christian?” and it was not “Where in Utah are you from?” – although I loved it when I was asked that one and then seeing the look at utter confusion when I told them I was from Manchester – I was a very popular companion to have for that reason. The most often question asked was not even “Do you not think that the purpose of our lives is the procurement and consumption of bacon?” (yes, that was a real and honest question I once had on a doorstep in York…). The question was “If God really existed, why he has let all these bad things happen to such and such who is one of the best people I know?”

In both these experiences, the asker is expecting an answer without being willing to grow closer to the Lord spiritually, in order to receive an answer.

In the talk I have been invited to base my remarks from by Elder Dale G. Renlund of the Quorum of the Twelve, he made this statement:

“Our Heavenly Father and His Son, Jesus Christ, are the ultimate Givers. The more we distance ourselves from Them, the more entitled we feel. We begin to think that we deserve grace and are owed blessings. We are more prone to look around, identify inequities, and feel aggrieved—even offended—by the unfairness we perceive.”

 Is Life Fair?

This brings us to a question which even many of us in the Church have struggles over, even if we have an inordinate amount of faith in the Saviour. “Is Life Fair?”

Can we really say that life is fair, when there are thousands, even millions suffering in the world when they themselves have done no wrong?

Can we really say that life is fair, when no matter how careful one person is with their finances and they work so hard to provide for their families, that person could in the very next month find themselves struggling with debt due to circumstances outside of their control?

Can we really say that life is fair, when a person we know and love has lived the most righteous life possible and yet they still come up against the most difficult trials?

Whilst all of the above I have said is happening all around us, there is a much more striking reason for why life is not fair.

Elder Renlund went on to say:

Because they were distant from the Savior, Laman and Lemuel murmured, became contentious, and were faithless. They felt that life was unfair and that they were entitled to God’s grace. In contrast, because he had drawn close to God, Nephi must have recognized that life would be the most unfair for Jesus Christ.”

The further we are from the Saviour, the more we believe we are entitled to help and blessings from Him. Why is this? Because if we truly were closer to the Saviour, the more we would recognise how unfair it is that this perfect, compassionate, merciful man would have to endure more than any other person on this earth would ever have to endure, so that we could be forgiven for the errors we all make, be supported through our trials and experience the tragic events we have done (and will) experience.

Not only does the infinite Atonement allow all of us to receive enabling grace through the Saviour’s Atonement, but He has overcome all things for each and every one of us, of you. This is not just an infinite Atonement, but also an intimate Atonement. We read in Mosiah 15:10-11:

“And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?

Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed…”

The Saviour saw each one of usHe knows perfectly how weeel. And that is why, if we truly were close to the Saviour, we would feel that we all don’t deserve what He has done for us.

But oh, how grateful are we for the fact He has done this. Elder Renlund commented:

“The closer we are to Jesus Christ in the thoughts and intents of our hearts, the more we appreciate His innocent suffering, the more grateful we are for grace and forgiveness, and the more we want to repent and become like Him.”

The truth is that we all need to repent. Every single one of us. But despite the fact we all make mistakes, our Heavenly Father and His Son Jesus Christ did provide a Saviour for us. Why? Because our Heavenly Father (and our Saviour) love us with a perfect love. We all are in need of accepting this love and enabling grace through the Saviour’s infinite and intimate Atonement.

How can we stay true?

Despite knowing that we are so blessed to have this opportunity to draw closer to the Saviour and become changed through His enabling grace, we sometimes just may not think it is possible. We will be hit by challenges – some sent specifically by Satan to tempt and try us and some will simply by an effect of living in a fallen world – which can bring us to our knees. Elder Renlund said:

“Jesus did not say “if rain descends, if floods come, and if winds blow” but “when.” No one is immune from life’s challenges; we all need the safety that comes from partaking of the sacrament.”

Through the ordinances of the Gospel, administered by priesthood authority, we can draw closer to the Saviour, which will eventually bring us through life’s most difficult challenges. That is why the holy sacrament and sacred temple ordinances are vital because, without these we would struggle. And that is why we have an Area Plan which focuses on these key, regular events we can have (bringing a friend – sacrament, finding an ancestor – temple, both of which help us to become spiritually self-reliant).

In D&C 84:20 we read – Therefore, in the ordinances thereof, the power of godliness is manifest.”

To bring this post to a close, I’ll share an experience related by Elder Renlund in his address. He was speaking about a friend he has in South Africa who, through a simple mistake, was missed out by the priesthood holders in the sacrament worship. Another member noticed this and informed the Bishop, who invited her to a room to the side after the service. Elder Renlund went on further:

“A priesthood holder came in. He knelt down, blessed some bread, and handed her a piece. She ate it. He knelt down again and blessed some water and handed her a small cup. She drank it. Thereafter, Diane had two thoughts in rapid succession: First, “Oh, he [the priesthood holder] did this just for me.” And then, “Oh, He [the Savior] did this just for me.” Diane felt Heavenly Father’s love.”

When the sacrament is next passed to you by one holding the priesthood authority of God remember that, even though for convenience it was passed to the rest of the congregation, this miraculous opportunity to renew your covenants is offered just for you.

Draw closer to the Saviour through the sacred ordinances of the Gospel. Remember to take the sacrament and worship in the Temple often. As you do this, you will begin to draw closer to the Saviour, even if currently you feel so very far away. We are not “entitled” to blessings, as Laman and Lemuel believed, but we are fortunate that our Saviour Jesus Christ suffered all for us.

Jesus Christ has done everything for us – all he asks is that you come unto Him, and He will make your burdens light. He has promised us this and this is available to all, no matter who you are, because you are a child of God and He wants you to draw closer and return.

 

 

Roots and Covenants 

As we chose to come to this Earth to progress, our Heavenly Father did not want to leave us without any guidance. Part of why we had to come here was so that we could choose to follow our Saviour Jesus Christ. We make promises to follow Him and try to live a life of His disciple. In return we are promised blessings which will help us to become more like our Heavenly Father and receive eternal life – the ultimate blessing of coming to Earth as part of this plan.

These promises (or covenants) make up a significant part of our life following Jesus Christ. They enable us to receive the strength to complete any challenges or overcome any trials that may come in our way. In 1 Nephi 17:3 we read “And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness.” Often we can look at Lehi and his family’s journeyings through the wilderness as a parallel to our sojourn in mortality and in the same way we can receive strength from keeping our covenants.

Covenants as Foundations

In the same way, we can compare our covenants to foundations for our life. A well-known verse from Helaman 5:12 helps us to begin to make this link. It says “And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.” As was mentioned before, our covenants (if they are kept) provide us with a strong foundation which can help us continue through this life.

Roots as Foundations

However, it is important to recognise that we have other examples of covenants in the scriptures. In Jacob 5 we read of an extended parable of olive trees. These trees all had roots which we read relate to the covenants found in the pure Gospel of Jesus Christ. An examples is found in verse 36 where it reads ” Nevertheless, I know that the roots are good, and for mine own purpose I have preserved them; and because of their much strength they have hitherto brought forth, from the wild branches, good fruit.” The roots of the Gospel, the covenants which channel the sustaining life of our Saviour, bring sustenance.

Lesson

However, something is important in considering these parables of covenants. Both of them highlight the life-giving elements of our covenants. On the other hand, they also teach us another valuable principle to those to minister to others in the Gospel – the strength of our covenants (of how much we are keeping them) are not visible to others. We can very easily go about our daily lives not strengthening our covenants and those around us may not notice. That it is why it is so important to look to support and strengthen as many as we can – not just those that ask for support or help. So reach out and ask for guidance for who to send that message to or ask how their day is, because you never know when that reaching out may make their day, whoever they are.

Sabbath Blessing

I had an experience recently about the need to keep the Sabbath Day Holy and the blessings associated with keeping that covenant.

Last Sunday I was anticipated a big week at work (leading a Staff Meeting, lesson observation, largest book scrutiny, twilight meeting) and had worked when I could to prepare on the days before. However, due to the demands of a young family and various other commitments I hadn’t managed to complete everything. As we settled for sacrament meeting it was on my mind, particularly preparing for my lesson, and I reasoned that for one week only it would be ok to do a little bit of work to catch up in the evening – perhaps when everyone in my family had gone to bed so it wouldn’t have impact on time with them.

However, when the meeting began I received a clear prompting – can’t remember whether it was through a talk, a hymn or a simple prompting – but it was clear, to keep the Sabbath holy even though it might be difficult. Then in Priesthood we had a lesson on Obedience based on the lesson found in the President Gordon B Hinckley manual. In this lesson we learnt about not putting anything before God and keeping the Sabbath Holy. I got the message by then.

As such, I did not complete the work required on the Lord’s holy day. However, as I had faith, I did manage to get it done early in the week much quicker than I expected. As well as this, the challenges and outcomes of the week occurred brilliantly and I was so pleased with the results. I have no doubt that the Lord blessed the results of the week and when we keep the Sabbath Day holy he magnifies our efforts.

Temple/Prodigal Son Analogy

Recently I’ve been able to consider my feelings about the Temple and how important it has been in my life. It really is a place where the Spirit of the Lord can feel so close and where peace can be found.

One thing that has been highlighted to me once more is the importance of symbolism. The Temple is a wonderful place to learn but a lot of the lessons taught are symbolic and require guidance from the Spirit to support our understanding. I explored a little into Parables – these are great examples of the way that the Lord teaches through examples, symbols and analogies.

We know the parable of the prodigal son begins with children who are due an inheritance from a wealthy father. The prodigal son asks for his inheritance early and then goes and spends it all on material, temporary possessions. I want to focus in on this part of the parable as an example of the Temple and how it can play a comforting and integral role in our lives. In Luke 15:17-19 we read:

“17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.”

We often may feel like this. I was asked to prepare a talk about being worthy to enter the Temple. Of course it was important to cover the necessary conditions that are required to enter the Temple. The Lord’s House is set apart, sanctified, to enable it to be such a spiritual place for a reason. However, I was also keenly aware of the need to avoid falling into the trap of thinking that we cannot be good enough. I think this is sometimes more of an issue. I have met so many people who feel that they are not good enough to enter the Temple but often it is because they are comparing themselves to the Lord’s perfect standard. We are not required to be perfect yet. We need to be living our covenants and striving to keep the Lord’s standard but, if we can answer the questions the Lord has set as the yardstick to enter the Temple, then we are good enough.

We must make the decision to enter as soon as we can. The words of the parable continue (Luke 15:20-21):

“20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.”

Once we have the faith to act, we go before the Lord’s appointed servants and the Lord Himself and aim to go to our Father’s House. We return back home. We see the Father’s (and I imagine our Father’s) reaction in the following verses (Luke 15:22-24):

“22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”

I can imagine this. Our Heavenly Father seeing His children gathering at His home and welcoming them all. We feel of this ‘best robe’ when we enter the welcoming, warm entrance to the Temple. It is almost as if He wraps us in His arms of comfort when we enter for those blissful hours we worship in that Holy place. The prodigal child returns – as we enter back into His presence to make the decisions and covenants we make in the Temple.

Temple/Sabbath Connection

The Sabbath Day is a wonderful thing. However, it is one of those aspects of living the Gospel of Christ that can be either be missed out on or bring great blessings. The concept of a holy day in religion is almost universal and clearly has importance to a number of groups of faith and again, is observed differently by various cultures.

The Sabbath Day

The law of the Sabbath has been in force since the time of Moses and probably even further before. We read in Exodus 20:8 “Remember the sabbath day, to keep it holy.” The Sabbath Day has been recognised since the creation of the Earth. This will be why many religions observe a ‘holy day’, whichever day that is for them.

Typically, the Sabbath is a day of devotion to spiritual matters. Often referred to as a day of rest (“Six days thou shalt do thy work, and on the seventh day thou shalt rest…” Exodus 23:12), we are encouraged to avoid our work in our career on the Sabbath – as much as possible, of course some jobs require working on the Sabbath. However, every possible effort should be made to avoid it. Also, the Sabbath is an opportunity to focus on the things of the Lord. The Lord told us that people would be blessed “that keepeth the sabbath from polluting it…” (Isaiah 56:2). Considering the imagery used of ‘keeping unspotted from the world’, this applies to focusing activities on the Saviour or with the family.

Recently I was shown this connection between the Sabbath and the Temple also. In D&C 109:13, we read this plea to the Lord in the Kirtland Dedicatory Prayer ” And that all people who shall enter upon the threshold of the Lord’s house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness.” From this extract of this important revelation, we learn that the House of the Lord is sanctified. To ‘sanctify’ something means to set apart as or declare as holy. The Temple is a sacred, holy place where the Spirit of the Lord can be truly unrestrained. Worshipping in this sanctified place enables us to come a little bit closer to our Father in Heaven.

We can then link this right back to a verse from the Old Testament, right back to when the Sabbath was first ‘set apart’. In Genesis 2:1-3 we read “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” The seventh day – the day of the Sabbath – was sanctified and set apart to represent and give thanks for the Lord and His mercy to create the Earth in which we live.

There is a link here between the Temple and the Sabbath. Both have been sanctified for our benefit. Both are set apart for worship and sacred ordinances (this is vital). Both are for us to align our lives and wills in line with the Lord’s life and will. As we strive to live the Sabbath Day more fully, with just as much focus as we do to be ready to enter the Temple, then we can find great strength and guidance from the Lord.

The Temple: The University

I have recently begun teaching a few lessons of the Temple Preparation Course for a couple of people preparing to enter the sacred Temple. It has been a great opportunity for a number of reasons: I have had the chance to reconsider my commitment to covenants made in the House of the Lord, I have been able to share my testimony of the important ordinances that we engage in at the Temple and discussing the scriptures and quotes from General Authorities linked to this holy place.

I was aware of this quote by Elder David A Bednar which says “There are pre-requisites in many forms of life. You cannot take advanced courses in chemistry until you have mastered the basics. And the same thing is true of the Lord’s university. You have to meet the pre-requisites. Anyone can come if they are willing to abide by those commitments.” As we were discussing the importance of the ordinances and covenants in the Temple, we were beginning to discuss how the Temple provides an opportunity for higher learning, further education and greater blessings. As we went down this train of thought, the understanding of the Temple being the Lord’s University rang ever more true to me.

In our educational lives as children we begin in settings where we are almost led by the hand in our learning. Yes, of course, we are encouraged to search certain things out for ourselves but we are given a lot of models for learning – for example, teachers model how to read, how to count, how to write and so on. We can compare this to when we take our first steps towards baptism and then those first few steps as a new convert.

As we progress in the educational world, we advance until we reach a higher level of schooling – secondary school in the UK, maybe middle and high school in the USA and other equivalents across the world. In these settings, we are still expected to attend. We are taught a curriculum. However, we are expected to progress ourselves and identify areas where we are to improve. The equivalent in a Gospel sense is when we progress through from being a new convert towards to the time when we are preparing to enter the Temple. We are still supported and led by caring leaders towards our next destination – the Temple but we are expected to take on more – such as home/visiting teaching, callings and other duties.

After this, in the education system, you then make the step to higher education – university. At this level of learning, you are given some input but suddenly you are expected to be even more self-sufficient. You could not turn up to lectures, do little study and still get some sort of result. However, the level of your achievement will likely correlate with the amount you put in whether you attend sessions, whether you engage in wider reading and so on. And so is the same with the Temple. Once you have received your endowments and other covenants from the Temple, you could make it through the rest of your life without ever attending again, not fully engaging in your covenants and do ok. However, if you attend the Temple more, live your promises fully and so on – we receive more light and inspiration. The Temple is the Lord’s university because, yes we receive great knowledge, but also it is down to us to engage and learn as much as we can.

I was grateful for this discussion – it helped me open my eyes more to the importance of the Temple and the blessings in store as we enter those holy doors more.